On the Genealogy of Morality Essay -- Philosophy, Nietzsche

Friedrich Nietzsches On the Genealogy of Morality includes his theory on patchs information of gravid scruples. Nietzsche believes that when transitioning from a discharge-roaming individual to a constituent of a community, humans had to suppress his will to power, his natural instinct of liberty(59). The governing community threatened its members with punishment for violation of its laws, its theology of customs, thereby creating a uniform and predictable man (36). With fear of punishment curtailing his behavior, man was no longer allowed the freedom to indulge his every instinct. He dour his aggressive focus inward, became ashamed of his natural animal instincts, judged himself as inherently evil, and developed a toughened conscience (46). Throughout the work, Nietzsche uses decidedly controvert terms to describe horrid conscience, calling it ugly (59), a disorder (60), or an illness (56) leading some to assume that he views bad conscience as a bad thing. However, Ni etzsche hints at a unlike view when calling bad conscience a sickness preferably like pregnancy (60). This analogy equates the trouble oneself and suffering of a large(predicate) woman to the suffering of man when his instincts are repressed. Therefore, just as the pain of pregnancy gives birth to something joyful, Nietzsches analogy implies that the negative state of bad conscience may also give birth to something positive. Nietzsche hopes for the birth of the supreme individual a man who is autonomous, not indebted to the morality of custom, and who has regained his free will. An examination of Nietzsches theory on the evolution of mans bad conscience will reveal even though bad conscience has caused man to turn against himself and has resulted in the stagnation of his will, Ni... ... noble morality (16). Furthermore, in contrast to the self-contentment of the noble morality, the slaves lack of outward-bound power led him to direct his power inwards, resulting in mans first exploration of his inner life.While critical of the attitude set up in the ressentiment of slave morality, Nietzsches includes it as an important factor bring to the bad conscience of man. Even though Nietzsche dislikes the negative results of bad conscience mans suppression of his instincts, hate for himself, and stagnation of his will -- Nietzsche does judge it for the promise it holds. Nietzsche foresees a time coming when man conquers his inner engagement and regains his instinct of freedom. In anticipation of that days eventual arrival, Nietzsche views the development of bad conscience as a necessary step in mans transformation into the sovereign individual.