Group Dynamics: Ethics in Counseling Essay

AbstractA current and very alert debate surrounding way, psychotherapy, and the kind-hearted overhauls professions is the hot topic of h hotshotnessst motive in companys. This paper willing explore the intriguing world of morality by looking at how moral philosophy is be, including honourable theories and philosophical c at a timerns. morality ar intentional to enforce the needs, and honorable tenets of an association, organization, or argument, while demonstrating the expectations of lords cause to imageicular ethic codes. This paper will taste to try on morality in- classify focussing orbits by reviewing empirical based evidence and outlining in accommodate a hopation from the Ameri dejection focusing Association (ACA) code of ethics.In addition, this paper will treat honorable practices in counseling, counsellinging on step ups much(prenominal) as a competence, privyity, and rights while taking an in depth look at gathering therapy versus privat e counseling. Further more(prenominal), it will establish an sagacity of why a healer would have one type of therapy over another. A spiritual consolidation will include a worldview perception of ethics in sex act to idols compact car. In conclusion, a first-year person abbreviation will discuss drawing cardship qualities, an somebody approach shot to agradical therapy, on with come ining estimable personal ch in allenges.IntroCounseling is a broad destination encompassing some types of counseling subfields marriage counseling, family counseling, grief counseling, and throng and case-by-case counseling to name a few. Counseling offers a way for an man-to-man to gain perspective on his or her behavior, emotions, relationships or personal circumstances. It acts as a means for addressing pain or working through herculean transitions in deport. This is accomplished by providing methods for expressing feelings, exploring new ideas, andidentifying patterns in behavio r and thinking.For many tribe it is a way to alleviate anxiety or slump and to find telling ways to develop their discourse skills. Counseling specialties part a common interest in facilitating tender-hearted and systematic issue (Ponton, R. F., & Duba, J. D., 2009). However, professionals in human service and mental health professions atomic number 18 challenged with aboveboard dilemmas involving their leaf nodes on a continual basis.Ethics in Counselingthroughout history numerous respective(prenominal)s bewilder sought to maintain their psychological intumesce being through therapeutic methods such(prenominal) as counseling. An important look of the counseling field is ethics, a system of moral regulations, which attempts to variediate in the midst of good and bad. According to Collins English Dictionary, ethics be defined as a kind, religious, or civil code of behavior considered correct, particularly that of a special(prenominal) mathematical pigeonholi ng, profession, or respective(prenominal). Ethic codes be an integral part of both personal and professional lives that are the root of an individuals actions on a daily basis. in that respect are several types of ethics that are utilise to different fields, however ethics play a very pivotal role in the various homunculuss of counseling. One of the principle concerns of ethics is an individuals well being. For counsels, according to Gravitz (2008), facing honourable dilemmas is a normal and expected part of our work, and estimable awareness is a continuous, active process that involves constant questioning An individuals predilection of ethics is based on his or her own system of beliefs, values, cultural influences and life understands.In efforts to govern the professional application of qualified therapists, counselors, and human service professionals, a standardized code of ethics was developed by mental health associations. This code of ethics is a basic presentation that defines professional therapy and sets the standards for appropriate behavior, professional expectations, and treasures the guest, the counselor, and the profession as a whole. A therapist or human service professional is responsible for identifying the ensnare or scope of his or her practice and training in efforts to hold open crossing honourable boundaries.The ACA encrypt of Ethics (Ameri stand Counseling Association, 2005) is an articulation of the dynamical relationship between counselingprofessionals and rules of order (Ponton, 2009). Mental health professionals have an obligation to themselves and their clients to be familiar with their professional code of ethics and how it applies to their particular professional service. assemblage CounselingAmong the many forms of counseling available to individuals is multitude counseling. In- free radical counseling a therapist, or therapist and co- therapist work with two-fold patients in resolving specific issues. Accord ing to MacNair-Semands, R. R. (2007), In a society marked by racism, classism, sexism, and heterosexism, we have an opportunity of transforming the convocation experience quite a than perpetuating these dynamics. For good deal who whitethorn suffer from affectionate anxiety issues or who are not comfortable in a one on one setting with a therapist, a pigeonholinging setting endure be very effective. Another important factor to consider is the personify involved with group counseling as opposed to individual counseling. As previously stated, group counseling is a form of counseling designed for several people at once, as opposed to individual counseling. In section B.4 of the ACA Code of Ethics (2005), it highlights the specific electron orbits that should be taken into status in group therapy.An important role as the group leader is to keep the group thinked and to encourage healthy positive communication between and among group members. A group will typically focus on o ne specific issue due to the complexities of having different people with anomalous personalities and circumstances together in a group. By steering on one issue, such as depression, sexual transgress, or social anxiety, to each one member of the group is surrounded by others who are fight with a similar experience or concern. This allows the group members to feel comprehend and understood by their peers. As time progresses in a group setting, the cohesion and devote of group members withal evolves. The group members are more footsure, drawing strength from one another and able to support each other, essentially beginning to heal.For trained human service professionals (i.e., medical doctor, counselor, social worker, etc), there is a high standard of honorable behavior that applies to group counseling to protect the group leaders and members of thegroup. In an article indite by Corey, G., Williams, G. T., & Moline, M. E. (1995) it honors how we assume that the group leader s personal life is a key determinant of how well he or she will function in the role of group facilitator. However, in terms of honorable considerations, the focus should be on wrong behavior such as sexual misconduct, incompetence, negligence, and malpractice. It is essential for therapist to be knowledgeable about ethical principles and incorporate them into everyday decision-making. According to Brabender, V. (2006), in the training of group psychotherapists, large attention is devoted to the mastery of theory and technique that will change the therapist to be effective in inspection and repairing members to meet their individual and group goals.There are many issues associated with group therapy that evoke post signifi thronet implications for a group therapist or the group as a whole. In Section B.4.a of the ACA Code of Ethics (2005), it states that counselors clearly relieve the importance and parameters of confidentiality for the specific group being reckoned. Unfortu nately, literary productions on ethical issues with group therapy is not as prominent as existing literature within individual therapy settings. One of the major clinical and ethical challenges for the group therapist is identifying and managing the difference between therapeutic and destructive pressures for members self disclosures (MacNair-Semands, 2007).A group therapist is responsible for the consideration of group members sensitivities and disclosures to be held confidential by other group members as well as him or her. Ellman, M., & Pezanis-Christou, P. (2010) notes how communication can affect the ethical behavior of a group. If confidentiality is not handled in a professional and ethical manner it can cause anxiety and shame towards the group member and the therapist may suffer positive repercussions from state licensure boards, and the group may encounter a premature termination. single(a) TherapyAn alternative to group counseling is individual therapy that involves indi viduals opposition with a therapist one on one. This direct approach allows individuals to identify effective techniques to achieve their goals and cope with difficult events in their lives. Individuals seeking therapy are typically suffering from different forms of problematic behaviors, feelings, beliefs, or some form of traumatic experience. This active form of therapymay encompass many different treatment styles such as psychoanalysis that strives for personal growth and cognitive behavioral therapy, which examines the patterns of a clients feelings and behaviors. Therapist and human service professionals will help clients focus on issues such as self-awareness, trying on to personal circumstances, and finding understanding in their lives.For effective individual therapy to take place it is essential that the therapist or human service professional has a good awareness of self and how his or her own morality and values could affect the relationship with the client. However, e very form of psychological intervention presents its own set of ethical and legal problems and dilemmas (Brabender, V. M., & Fallon, A., 2009). honourable principles stem from ethical theories, which are divided into three general subject areas metaethics, normative ethics, and applied ethics. When human service professionals are defending particular actions, they normally orison to these principles and not the underlying theory.According to Fieser (2009), Metaethics investigates where our ethical principles come from, and what they mean this focus is on universal truths, the will of graven image, the role of reason, and the role of reason in ethical judgments. Normative ethics takes on a more pragmatic task, which is to arrive at a moral standards that regulate right and falsely conduct. This includes the consequences of behavior along with the rules we should follow, such as the guidelines bequeathd by the ACA Code of Ethics, 2005. Applied ethics involves examining specific controversial issues, such as abortion, infanticide, animate being rights, environmental concerns, homosexuality, capital punishment, or nuclear war.An individual therapist can be set about with a variety of ethical concerns that branch from these ethical theories such as accepting gifts, which could cause pervert to a client or breach relationship lines. Yet, in the same instance, a counselor may risk insulting a client from another civilisation if they refuse the gift. The psychoanalytic psychotherapist encounters various, often conflicting guiding principles, when faced with an ethical predicament (Brsler, L., 2009). Confidentiality is a major problem that is often report to state license boards across the country.There are a anatomy of exceptions to this rule when the decision to breach confidentiality must be made to protect the client from him or herself, oranother person. Another important issue is in relation to boundaries, there are both sexual and non-sexual ethical boundaries that counselors should not cross. Counselor self-disclosure is one example of boundary counseling. According to Gutheil (2010), ethical aspects of self-disclosure identify the most relevant principles, which are Beneficence (insideng good for the patient)Nonmaleficence (insideng no harm)The fiduciary relationship between clinician and patient, where the interests and welfare of the patient always command A counselors self-disclosure can often place an added bear down on the client or take the focus off him or her and put it on the counselor. Some individuals, who are not comfortable with self-disclosure or examining their feelings in individual therapy, may choose to seek group counseling to be surrounded by others dealing with similar difficulties.Group Therapy vs. Individual TherapyThe traditional form of therapy is a one on one fundamental interaction with a client and therapist, or human service professional. People seek individual or group counseling to address man y issues such as depression, anxiety, low self esteem, mental disorders, or sexual assault to name a few. However, as previously stated, group therapy is a form of treatment that involves more than two or more clients at once and can sometimes involve more than one therapist. While group therapy encompasses many of the same techniques that are utilized in individual therapy, it does this on a larger scale and with a variety of complex ethical implications. According to MacNair-Semands (2007), another potential conflict for group members is maintaining the confidentiality of other group members when they feel the need to discuss their group experiences with significant others. Nonetheless, group therapy can be used as an alternative, or in conjunction with, individual therapy, The complexity of combined therapy necessitates the therapists firm grounding in ethical theories and a thorough understanding of the fundamentals of the ethical codes of the human service professions (Brabend er, V. M., & Fallon, A., 2009).Depending on the situation, a therapist providing individual counseling can opt for group therapy to top hatserve the needs of his or her client. In principle ethics, when principles conflict, the practitioner must venerationfully weigh, balance, sift, and winnow competing principles to determine which principle has precedence (Urofsky, R. I., Engels, D. W., & Engebretson, K., 2008). A therapist must consider these principles when in a group setting, because people often feel a sense of community with other members of the group that could lead to potential conflict or jealousy. They are surrounded by people suffering from a similar experience and typically will grow a sense of coarse support with one another. Individuals are accustomed to being in groups in one form or another, through family, work, or school for example. Counselors may choose group therapy for their clients to choose them into a situation in which they may be more comfortable. Me mbers are able to strike and grow from one another. Others cull to have the one on one attention that is depictd in individual counseling.ApproachLike many counselors in the human services profession, the leaders qualities I possess have developed from my life experiences, personal ethics, morals and values. I have a strong, determined, willful personality that feeds into my skills as a leader. I am an active, empathetic listener and I will approach any counseling setting with the confidence and skill necessary to help others. I am flexible, considerate, and willing to adapt to any granted situation, especially when my client requires change. It is my belief that we grow from our own difficulties. My life experience has helped me to make pass in an efficient manner, listen and hear more effectively, and maintain a non-judgmental, non-dismissive stance on the complexities in life.Therapy is about helping someone examine themselves in an honest and open manner so they may learn a nd grow from the experience. I am a sincere, genuine, and trusting individual with a passion for helping others I have a clear understanding of my competence level and will competently provide the best care possible within my limits. I understand that what works well for one person may not work for another, therefore memory in mentality that every person is unique and finding what works best for each client at that specific time is invaluable.In a group setting, preparation is a very important factor, I would firstmake a commitment to providing an ample amount of time to shape and plan for my group. I will make sure all group members are aware of all the rules and expectations in a group setting. My primary quill focus would be to encourage the group members to be open and honest with themselves, and to the group. I will tactfully handle any conflict that occurs, and provide substantial questions for the group to open discussion.By knowing my own strengths and flunk I am aware of my abilities and knowledge that I will bring to a group setting. For instance, if I am working with a group of abused women, I understand that trust and security are a very important factor in their lives. It is imperative that I be viewed as a trustworthy person. Therapy in any setting is a very personal and private relationship, it is important for clients to be able to trust and depend on their therapist or group leader.Corey (1995) indicates thatGroups have unique therapeutic power that can be used to empower clients in their life changing journey, groups also have the potential to produce harm to their participants. Thus, the group leaders skill, style, personal characteristics, and competence in group work are crucial dimensions that contribute to the quality of the outcomes of a group. In a group setting, I will treat all group members with respect, set limits when necessary and include self-disclosure to maintain trust and cohesion. For completeness, note also that the th erapists comfort level, personal needs, and wishes for privacy also enter into the decision of whether and what to disclose (Gutheil, G. T., 2010).I am most confident in a leader enjoin approach to group settings however, I am also comfortable with maintaining the groups focus when round the group over to group members in a group directed approach to determine the direction and content. In a group setting I will focus on the strengths of group members and help each to utilize their strengths when facing areas of weakness. I will also be wakeful to make referrals when an issue has reached a scope beyond my capability.When faced with an ethical challenge, I will handle it according to principle and ethical guidelines. There are a number of ethical concerns, which I may encounter, such as end of life care for terminally ill patients.I tend to be very emotional about this subject head and may find myself in a situation in which I am unable to separate my personal beliefs from my pro fessional responsibilities. Another area of concern is my roles and relationships with clients. In section A.5.c of the ACA Code of Ethics (2005), it outlines that a counselor-client unpaid relationships with clients, former clients, their romantic partners, or their family members should be avoided, except when the interaction is potentially beneficial to the client.I have a tendency to exit attached to people and form close relationships, which will be unethical in a counseling setting. Because of my personal nature a main ethical concern of mine is boundaries in relation to self-disclosure. While a certain amount of self-disclosure can establish trust in a therapeutic relationship, both disclosure and nondisclosure may foster or scotch the therapeutic alliance (Gutheil, G. T., 2010). A key factor when encountering any ethical dilemmas will be maintaining my professionalism and handling the issue in the most responsible, effective manner.Spiritual IntegrationOne of the most wi dely used biblical references used worldwide is found in John 316 (English specimen Version), For idol so loved the world, that he gave his only son, that whoever believes in him should not perish but have eternal life. This tidings declares Gods response to our sin, his powder compact. The bible speaks of Gods covenant with his people in numerous places, explaining how our relationship with God is made by provision and exists by his terms alone. As humans through our covenant with God we enjoy a relationship with Him, which includes material provision in this life as well as the life to come.As counselors we enter into a covenant agreement with our clients, and the human services profession. According to Ponton (2009), when he speaks of the ACA Code of Ethics, 2005 he states that it provides clear parameters of behaviors to meet the challenging needs of the people counselors are called to serve. He includes that it acts as both a parameter of counselor identity and an ethical covenant with society. In our covenant with God we are called to serve Him. One way this is done is by circumstances others through the human services professions, using the gifts in which God has given us to help others.Throughout the old and new testaments we read stories of ethical and moral concerns, such as in 1 Corinthians 69-11 (English Standard Version) where it reads Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived incomplete the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord saviour Christ and by the Spirit of our God.In our covenant with God there is no bargaining, no bartering, or contract negotiations regarding the terms of His covenant. It makes an extreme difference how we think of our covenant with God, especially with regard to the motives of the heart. Our covenant with God is a unique relationship of intimate fellowship in mutual love. We have an ethical and moral responsibility to our God and ourselves in keeping the covenant. If human services viewed their professional covenant outside of the realm of cold, business like, rules and guidelines then it would make a world of difference in how clients are treated.ConclusionHaving been on both sides of the counseling spectrum as a client and group leader, I am a firm believer in the therapeutic process and the power of groups. If a counselor is of sound mind and body, and has a full understanding of his or her ethical obligation then they will be fully aware of how to handle the ethical dilemmas that they may encounter. The American Counseling Association (2005), and other mental health associations provide distinctive outlines of things that should be considered when entering the field of co unseling. The aforementioned sections of this paper are only a mere sample of what is indicated in ethical concentrations.ReferencesAmerican Counseling Association. (2005). ACA Code of Ethics. Alexandria, VA Retrieved from http//www.counseling.org/Resources/CodeOfEthics/TP/Home/CT2.aspx Brabender, V. (2006). The ethical group psychotherapist. International journal of Group psychotherapy, 56(4), 395-414. doi10.1521/ijgp.2006.56.4.395 Brabender, V. M., & Fallon, A. (2009). Ethical hot spots of combined individual and grouptherapy Applying four ethical systems. International diary of Group Psychotherapy, 59(1), 127-147. doi10.1521/ijgp.2009.59.1.127 Brsler, L. (2009). The ethical container Different dimensions informing ethical action. Psychoanalytic Psychotherapy in South Africa, 17(2), 53. Collins English Dictionary Complete & uncut 10th Edition. Retrieved from http//dictionary.reference.com/browse/ethics Corey, G., Williams, G. T., & Moline, M. E. (1995). Ethical and legal issues in group counseling. Ethics & Behavior, 5(2), 161-183. doi 10.1207/s15327019eb0502_4 Ellman, M., & Pezanis-Christou, P. (2010). Organizational structure, communication, and group ethics. (author abstract). American Economic Review, 100(5), 2478. doi10.1257/aer.100.5.2478 Fieser, J., (2009). Ethics. Internet Encyclopedia of Philosophy. Retrieved from http//www.iep.utm.edu/ethics/ Gravitz, M. A. (2008). Ethics in psychotherapy and counseling A practical guide, 3rd ed. American Journal of Clinical Hypnosis, 51(1), 79. Gutheil, G. T. (2010). Ethical aspects of self-disclosure in psychotherapy. Psychiatric Times, 27(5), 39. MacNair-Semands, R. R. (2007). Attending to the spirit of social justice as an ethical approach in group therapy. International Journal of Group Psychotherapy, 57(1), 61-66. doi10.1521/ijgp.2007.57.1.61 Ponton, R. F., & Duba, J. D. (2009). The ACA code of ethics Articulating counselings professional covenant. Journal of Counseling & Development, 87(1), 117-121. Urofs ky, R. I., Engels, D. W., & Engebretson, K. (2008). Kitcheners principle ethics Implications for counseling practice and research. Counseling and Values, 53(1), 67.