Imaam Maalik It is related by Ibnul-Jowzi that Ishaaq bin Eesaa At-Tabaa asked Imaam Maalik bin Anas, the leading example of law of Madeenah, about the deliberate of the people of Madeenah regarding singing (ghinaa). He replied, In fact, that is d integrity by the sinful ones. Abut-teeb At-Tabari said, As for Maalik bin Anas, he truly did eradicate singing and listening to it. He gain related that Maalik said, If one purchased a slave-girl and anchor her to be a professional singer, he could return her to the original owner for reimbursement on the claim of having found fault in the merchandise. The legal opinion of obstacle (tahreem) is habitually concord upon by the scholars of Madeenah. The Maaliki jurisprudence and commentator, Al-Qurtubi , reports Ibn Khuwayz Mandaad as precept that Imam Maalik had versed singing and music as a small son until his mother encouraged him to return it for a study of the spiritual sciences. He did, and his view became that much(prenominal) things were prohibited. Al-Qurtubi maintenance Maaliks view by state that the only exception to this worldwide ruling was the type of unsophisticated var.s such(prenominal) as those yell to placate the camels during travel, or during knotty labour or ennui or during times of jubilation and joy, such as the Eed geezerhood and weddings-the latter to the extension of a simple duff(hand drum).
Al-Qurtubi then said, As for that which is done in our day, by way of the (blameworthy) innovations (bidah) of the Sufi mystics in their addition to hearing songs to the accompaniment of melodious instruments such as flutes, string instruments such as flutes, string instruments etc. such is haraam(forbidden) Imaam Shafiee In the book, Aadaabul Qadaa, As-Shafiee is reported as saying, Verily, song is loathsome (makrooh); it resembles the false and unreal thing (al-baatil). The... If you want to shell a full essay, localize it on our website:
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